The author, Irène Némirovsky, is frequently defined by her death in Auschwitz in 1942 at the age of 39. When she published David Golder, she was 26 and just setting out on her successful career as a writer. David Golder was the first novel to bring her success and was published in French in 1929. It was made into a film just two years later. At the time she was taken to Auschwitz she had written 14 novels.
David Golder is my choice for the 1929 club (see below).
This novel is very much of its time, written just before the Great Crash (1929) that changed economics and the world for ever. And the novel appeared before the Nazis had a strong hold on Germany and Europe and before they made anti-Semitism official state policy. It was a time of reckless pursuit of great wealth. There was a kind of internationalism of the wealthy as they moved from country to country in search of more lucrative deals. This even included Soviet Russia (barely a decade into its existence) and the US. The action of the novel takes place mostly in France, but the characters mention or move between many European countries and many, like the author, have migrated to live in a new country in the turbulent post-war world.
David Golder is a ruthless Jewish businessman living in France but with origins in the Russian Empire in Ukraine. He has made his money through deals in oil. The story opens when his friend and colleague of many years asks him for help and Golder refuses. Marcus commits suicide.
Unsettled by the death of his former colleague and the depressed state of his various negotiations Golder decides to take a break in Biarritz where he has a house, and where his wife, Gloria, and his daughter, Joyce, live lives of indulgence in idle luxury. On the train he falls ill with a heart attack but recovers for a while. Pushed by his daughter who is demanding a new car he visits a casino but faints and is confined to bed. Here he is forced to consider his life, especially as his wife and daughter are even more money-grabbing than he is.
Joyce begs him for a new car when he arrives in Biarritz, but he claims not to be able to afford it. She responds:
‘It’s just that I have to have everything on earth, otherwise I’d rather die! Everything! Everything!’ she repeated with an imperious, feverish look in her eyes. (50)
Later she is prepared to marry a rich old man rather than live without money. Her mother has the same, entitled attitude. As Golder is recovering from another heart attack and preparing to travel again for business, she approaches him:
‘Make some arrangements [for me]. To start with, put this house in my name. If you were a good husband, you would have made sure I had a proper fortune of my own long ago! I have nothing at all.’ (94)
Golder is contrasted later to his only friend, Soifer, with whom he plays cards while recuperating in Paris. Soifer is so mean (‘a meanness bordering on madness’) that he walks on tiptoe to save shoe leather, takes public transport rather than spend money on taxis, and refuses to buy dentures. But when he dies, he leaves ‘a fortune of some thirty million francs, thus fulfilling till the end the incomprehensible destiny of every good Jew on this earth.’ (117)
The pursuit of wealth is without merit, Irène Némirovsky is suggesting. It poisons relationships, it brings little joy, it distorts ambition, and imprisons the fortune hunter. Golder, his wife Gloria and his daughter Joyce, and his friend Soifer, are reprehensible human beings.
On the boat to Constantinople David Golder meets a young man, from his own village, who is setting out on the same path that Golder followed years before. He warns the young man of a grim future.
‘You know you’re going to starve to death, don’t you?’ he said sharply.
‘Oh, I’m used to that …’
‘Yes … But over there, it’s harder …’
‘What’s the difference? It won’t be for long …’
Golder suddenly burst out laughing, a laugh as dry and sharp as a whip.
‘So that’s what you think, do you? Well, you’re a fool! It lasts for years, years … And after that, to tell the truth, it’s hardly any better …’
‘After that …’ the boy whispered passionately, ‘after that you get rich …’
‘After that,’ replied Golder, ‘you die, alone, like a dog, the same way you lived …’ (152)
Despite Golder’s warning, we know that the young man will follow the same path, and indeed he takes Golder’s wallet and abandons him.
Irène Némirovsky was born in Kyiv in 1903, then part of the Russian empire. The Némirovsky family fled to Helsinki when the Revolution of 1917 saw the end of the empire. After a year they settled in Paris, where her father rebuilt his business as a banker. Despite her origins, Irène Némirovsky wrote in French and believed herself and her family safe in France from anti-Semitic feeling.
Some readers have suggested that Irène Némirovsky hated Jews and have suggested that the character of David Golder, and of Soifer, are evidence of this. While Soifer is something of a caricature, it is a caricature of meanness, not of Jewishness. And Golder represents the ruthless, amoral pursuit of wealth through speculation that brought Western economies to their knees in the Great Crash the same year in which this book was published.
In my view David Golder is a novel that explores the corruption of personal standards, of moral values, of human relationships that the pursuit of wealth brings with it. No-one in this novel is happy. Only the young man has hope of a better future, and he has been warned that this is a chimera. In my view Irène Némirovsky was writing about a world with which she was familiar, not expressing anti-Semitic sentiments.
The 1929 Club
Stuck in a Book reviewed this novel in March 2010, and you can find the review by clicking on this link.
Heavenali also reviewed David Golder, in August 2016, and admired it. Her review is here.
David Golder by Irène Némirovsky, first published in French in 1929. English translation by Sandra Smith published by Vintage in 2007. 159pp