This is a story of so many tensions. Set in the years before Nigerian Independence in 1960, a young girl is deprived of the care of her father by his early death. Her family come under the protection of her ambitious uncle, and because she is educated he can demand a high bride price for her.
This is a fairly short book, but I took my time reading it because I was enjoying the detail with which the story is told. From life in Lagos, a funeral ceremony, travel in the mammy lorries of the 1950s, the rural community and its traditions to the celebrations and customs of the Ibo people of Ibuz; I had so much to learn. I read a number of novels by Buchi Emecheta in the 1970s, but these mostly concerned Nigerian women living in London.
The Bride Price
Early in the novel in Lagos Ezekiel Odia dies, and a funeral begins.
At the first announcement of his death, the traditional crying began. This was an art in itself. There were expert professional criers, who listed the good deeds performed by the departed and tactfully left out the bad. His lineage would be traced out loud, the victories of his ancestors sung and their heroic past raised to the winds, amidst the groans of other criers, the screams of women and the heart beats of the men. Such force was put into these cries. The first storm of them rose like and angry thunder, in different deafening pitches. The high, penetrating shrieks of the women somehow managed to have a touch of apathy in them, as if their voices were saying: “We do our share of the crying because it is expected of us, but what can one do when faced with death? It is a call we must answer however busy we are.” Their noises of protest against death were followed by low howls, like those of a slave who knows he is to be sacrificed for the life of his sick master. The men’s howlings were of a lower key, charged with energy, they hugged themselves this way and that like raging waves on a gloomy day, and on each face ran two rivers of tears which looked as if they would never dry. (29-30)
The story follows Aku-nna, the 13 year old daughter of Ezekiel, a respected man, who dies in Lagos. During the war he had been conscripted into the army to fight in Burma. His injuries lead to his early death. His family, wife and 2 children, become the property of his brother in Ibuza. Because she is educated, Aku-nna has a high bride price, which will allow her uncle to achieve his ambitions to have the title of Eze.
Aku-nna is attracted to the schoolteacher, Chike. But Chike is from a former slave family and so is regarded as lower caste and not suitable for Aku-nna. He is young, good-looking and saving to go to university. His father is generous and well-off but not accepted by the Ibo people. Meanwhile Aku-nna joins with the other girls in the traditional activities expected of them, and she prepares with them for the outing dance.
The girls talked and dreamed about their outing dance. They worked and saved hard to buy their jigida, the red and black beads which they would wear above their bikini-like pants. Apart from these, their tops would be bare, displaying the blue-coloured tattooes that went round their backs, then under their young breasts and met at the heart. Their feet would also be bare, but small bells were to be tied round their ankles, so that when in the dance they jumped, or curtsied, or crawled in modesty, the bells would jingle in sympathy. It was to be the great moment of their lives and they knew it. In their old age, with their clay pipes in toothless mouths, they would turn to their grandchildren and say, “When we were young and our breasts were tight as tied ropes, we did the aja dance. It was the best dance in the whole land, and we did it.” (103)
Chike and Aku-nna are soon in love and plan to marry when she is 16. But others have been waiting for her to start menstruating, a sign of becoming a woman, and when she does they begin to pay court, encouraged by the uncle. One night she is kidnapped by the family of one of her admirers, but she resists, telling her ‘husband’ that she and Chike have been intimate. Okoboshi rejects her and she escapes with Chike to another part of the country. Her uncle refused to accept the bride price offered by her father-in-law and, as tradition would have it, tragedy follows.
Tensions and oppositions
The story sets up a number of oppositions: Lagos is compared to Ibuza and the city against the rural setting. In Ibuza the community is very traditional. This provides a great deal of support for the family who lose their breadwinner but makes high demands on women. The wants of the individual are set against the practices and expectations of the community.
The possibilities for boys and men are in contrast to those for girls and women. Traditional culture is in opposition to more modern attitudes, for education and health care for women in particular.
Buchi Emecheta continued to explore the themes of race, gender and colonialism in her subsequent writings.
Born in Lagos in 1944, Buchi Emecheta was orphaned when young and although educated married young. Her husband came to London and she followed soon after in 1962 with two children. More children were born and she became unhappy in her marriage. When she began to write her husband burned the manuscript of her first novel. She decided to leave him, taking the children and to earn her living and continue to gain degrees in the next few years. She also rewrote the novel, which was The Bride Price, which was published by Allison & Busby, a company that promoted African writing.
She went on to publish 16 novels as well as several autobiographies, children’s books, plays and articles. She died in January 2017.
The Bride Price by Buchi Emecheta, first published in 1976 by Allison & Busby. I used the Fontana African Fiction edition (1978). 168pp
Celebrating Margaret Busby, who promoted African literature in the publishing house that bore her name. (On Bookword December 2020)