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Just Us by Claudia Rankine

The pandemic is denying us so much that we value: travel, spending time with friends and family, being part of an interest group, drinking in pubs after 10 … But from time to time we can find things that have opened up new experiences. Many arts organisations have worked very hard to bring people experiences that they would otherwise miss. Some of these are not new, like transmitting performances from before Covid-19. Others are new: on-line courses, workshops and seminars. And also lectures and Q&A sessions.

I miss living in London for the distance it put between me and experiences such as readers’ talks, courses at City Lit as well as lectures and special viewings and my friends. So I bought a ticket to the South Bank Centre session featuring Claudia Rankin, talking about her newly published book Just Us: an American conversation about racism in the US.

Claudia Rankine, 2016 MacArthur Fellow, New York, New York, September 7, 2016

Claudia Rankine on-line

After technical difficulties – where would we be without those? – I enjoyed the conversation she had with Gary Younge. There he was, spot-lit in the darkened Festival Hall, and she was at home on the East Coast somewhere and I was looking in at my kitchen table in Devon. This is so civilised, and unlikely to have happened without the current restrictions.

I had read a little of the book in advance and already had my interest alerted by its unusual layout. The main text of the book is printed on the right hand page. On the left-hand side are notes, fact checks, illustrations, references to points in the text, indicated with a red spot – side notes. In response to a question she made it clear that this was part of an attempt to be conversational, not put off readers with footnotes or notes at the end of the book. Some are included without either comment or correspondence indicted to the main text. Others show up precisely what she is referring to. In the current speak it allows for intersectionality and makes more personal, more individual the experience of living with racism and how racism operates.

Claudia Rankine also made clear that she is not providing solutions to the problems of racism in America (or the rest of the world). But she has produced a book to counter the divisiveness of current discourses on racism, many of which force people into opposing positions. She suggests that demanding defensiveness or justification does not move us forward. Let’s understand together and see how it works, is the invitation to the reader.

She reminded us that racism serves a purpose for some people and they have an interest in promoting the ideas and structure that keep it operational within society. Sadly, education cannot, therefore, be the whole answer. But conversations are essential, and hence the title of the book, which looks at conversations the writer has witnessed or had reported, and invites us into a conversation about it.

The title is, of course, a riff on justice, possibly also just US?

Just Us: an American conversation

Since the evening of the on-line conversation with Gary Younge I have returned to the book, Just Us, several time. Engaging with a book is such a privilege, feeling myself being challenged, and enlightened. It reminds me of studying for an MA some years ago, stimulating and opening my mind.

The book invited such interactions, as I have suggested, through its structure, placing sources and other material alongside the text. The style of the writing is also invitational: poetry, many questions, doubts and inner thoughts, accounts and reflections on events and interactions. 

Color blind?

I have returned to two of these in particular. One concerns white male privilege and how white men understand it, and sometimes defend it, and sometimes defend it aggressively. She explores several incidents in airports when white men, and occasionally women, push in the line for first class boarding. And she decides to ask men about the experience of privilege, trying not to be confrontational. One man tells her about diversity training at work and adds, “I don’t see color.”

All I could think to say was “Ain’t I a black woman?” I asked the question slowly, as if testing the air quality. Did he get the riff on Sojourner Truth? Or did he think the ungrammatical construction was a sign of blackness? Or did he think I was mocking white people’s understanding of black intelligence? “Aren’t you a white man,” I then asked. “Can’t you see that? Because if you can’t see race, you can’t see racism.” I repeated that sentence, which I read not long before in Robin DiAngelo’s White Fragility. (51)

It seems we are about to enter the debate about privilege and race and possibly gender in the UK as a result of the government’s ludicrous claim that teaching pupils in schools that ‘white privilege’ is an uncontested fact is breaking the law. There needs to be a balanced and impartial treatment of opposing views, according to  Kemi Badenoch, the women and equalities minister, herself a woman of colour. See Guardian report on Tuesday 20thOctober.

to name the problem is to become the problem

The other episode in About Us to which I return concerns a social situation, the dinner party. Claudia Rankine has suggested to the other guests that, rather than an unpredictable electorate, racism played a large part in the 2016 Presidential Election, sometimes under cover of other issues, such as Obamacare, immigration and ‘the Wall’. But the discussion is diverted when another guest tries to move the conversation away from the issues raised by the author, with a reference to beautiful brownies. And she questions whether she should have created this social awkwardness through her challenge or followed the path as invited and thereby colluded by staying silent or accepting a brownie. She reminds us of what Sara Ahmed says: 

to name the problem is to become the problem. [introduction to The Cultural Politics of Emotion]

‘Am I being silenced?’ wonders Claudia Rankine. ‘I understand inadvertently causing someone to feel shame isn’t cool,’ but she concludes this section with these observations.

Moments like these make me understand that the noncomprehension of what is known on the part of whiteness is an active investment in not wanting to know if that involves taking into account the lives of people of colour. And the perceived tiresome insistence on presenting one’s knowledge on the part of blackness might be a fruitless and childish exercise. Do I believe either of these positions enough to change my ways? Might as well stop the weather from coming. (156-7) 

I also especially enjoyed the section on women with dyed blonde hair and what people see when they look at blonde women. (complicit freedoms)

I found Just Us compelling and erudite while not offending or challenging aggressively my white privilege. I was invited.

Just Us: an American conversation by Claudia Rankine, published in 2020 by Allen Lane. 342pp

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