The generosity of book bloggers never ceases to move me. Since last August when I was guest blogger on Global Literature in Libraries looking at older women in fiction around the world I have had recommendations from many people. I really enjoy receiving these suggestions for the list and the series. Pam Giarrizzo went beyond recommending the book that is the subject of this post: she actually sent me a copy from California. Being so connected in the world shut down by Covid-19 was a great boost. There were further connections for me, as I will reveal. Thank you Pam.
This will be the 47th in the series championing fiction about older women in order to make them more visible. This book takes us to Guyana and was first published in 1986. It won the GLC Black Literature Competition in 1985. It is the first in this series from the Caribbean.
Frangipani House is in Guyana, a large low house which had become a home for old women and where it sits ‘sleek and comfortable’ on the town’s edge. It is run by Olga Trask, known as Matron.
A comely, honey-brown predator of a woman, short and crisp, with blue-grey eyes and a full head of coarse black hair. […] On admission the women placed everything in her care. (2)
The story follows Mama King who is 69 and has been unwell for some time with malaria, quinsy and pleurisy. Her two daughters, Token and Cyclette, live in New York and decide to pay for her care at Frangipani House.
The residents are all women and none of them are happy, although some have lost the will to object to Matron’s regime. They adopt a number of strategies to deal with their situations: they sing, or die, or have a stroke, or fade away, or go mad.
When Mama King’s pleading letters to her daughters go unanswered, she decides to run away. At first she is not found by Matron, but after a few weeks she ends up in hospital and Matron must answer to Mama King’s daughters for what has happened. And they must decide what should be done with her next.
Except it is Mama King’s decision in the end, which is as it should be, for the old woman has some strong opinions based on her experiences.
Through this short novel we see how different groups in Guyana regarded old people in the 1980s. There is the particular complication of the Guyanese diaspora, many family members can not be present to offer practical help and support. An important visit is made by Mama King’s grandson, Markey, who she cared for when he was small, and who is now in the US navy. In Guyana Mama King has a good friend in Grinchi who she has known from childhood. This friend has no children but a track record of helping those abandoned by their families. Issues of male violence, poor fathering, poor parenting and poverty all emerge in this satisfying novel.
Beryl Gilroy (1924-2001) grew up in British Guiana, coming to Britain in 1951. She suffered discrimination but eventually became a primary headteacher in Camden at Beckford School (1969-1982), the first black headteacher in London. She then went on to study and teach at the Institute of Education, part of the University of London. She wrote several more novels and including one based on her experiences as a teacher in London: Black Teacher (1976). Later, she became an ethno-psychotherapist.
In the tradition of Black women who write to come to terms with their trauma, or alternatively to understand the nature of their elemental oppression, I wrote to redefine myself and put the record straight. [From Leaves in the Wind]
She had to endure being ignored as both a woman and a black woman in her teaching and her writing careers.
And I find myself drawn to her educational biography as I too was a headteacher (of a secondary school) in north London, although twenty years after she took up her role. And I too moved on to the Institute of Education, and where her son Paul’s book, There Ain’t no Black in the Union Jack (1989), was a key text in thinking about cultural aspects of education.
In terms of the visibility of older women, her novel reminds us of the need for dignity and consideration in the care of older citizens. It also lays to rest the myth of widespread care in the community of older people in other cultures. But she also draws attention to some of the additional difficulties for families who have migrated. And she reminds us of some pretty admirable older women in Guyana, in her portraya of Muriel King and Miss Grinchi.
Frangipani House by Beryl Gilroy, published in 1986 by Heinemann in the Caribbean Writer’s Series. 255pp. It is still available.
Here are some posts in the Older Women in Fiction series from outside the European tradition:
The Old Woman and the River by Ismail Fahd Ismail
The Woman from Tantoura by Radwa Ashou
Like a Mule Bringing Ice Cream to the Sun by Sarah Ladipo Manyika
See also a comprehensive list including many recent recommendations by readers, on the page called About the Older Women in Fiction Series.