Tag Archives: fallen women

Expiation by Elizabeth von Arnim

Here are three short extracts from the first three pages of Expiation. They set the scene of a social milieu that is smug and critical and which provides the material for a novel of folly and lies, in which Elizabeth von Arnim has a great deal of fun at the expense of a large bourgeois family called Bott, known collectively as the Botts. We imagine that the family’s and suburb’s names are intended to be absurd.

Not only were the Botts kind, but the whole of Titford was kind. That important south London suburb appreciated the Botts, so financially sound, so continually increasing in prosperity. They were its backbone. They subscribed, presided, spoke, opened. Titford was full of Botts, and every one of them a credit to it. (1-2) 

And here she was at forty-five, a little cushiony woman, fair-skinned and dove-eyed, with dimples on her plump hands where other people had knuckles, and a smooth head, sleekly covered with agreeable hair the colour of respectability. (2-3)

What a wife. What a nice place the world would be if all wives were more like Milly, the male Botts had frequently thought – whispering it to themselves, for it wouldn’t do to say it out loud – when they had been having trouble with their own wives. (3)

Expiation

The novel opens as the family have just buried Earnest Bott who has been killed in a motor accident. His will has been read and the family are shocked. He has left his substantial everything to a charity for fallen women, except for £1000 to his wife Milly. ‘Only my wife will know why’. What had Milly done?

The Botts are concerned to keep the dreadful business of the will (not so much Milly’s offence) from being known in Titford. Milly must be treated as though she has done nothing wrong. But they don’t know what she has done. They begin to have suspicions. The family decide to give her houseroom in rotation. There are four remaining brothers and five sisters, and their discussion about how to support Milly resembles the Dashwoods in Sense and Sensibility, talking each other down in the matter of their contributions to support a less fortunate family member.

When they go to tell her this, Milly has disappeared. 

Milly is mortified to realised that Earnest had known that she was conducting an affair and added the codicil to his will 2 years before. Milly leaves very early the morning after the will was read, to get her £1000 and go to live with her sister in Switzerland, also estranged from the Botts because she eloped with her lover from Earnest’s home 25 years previously. The story goes on from there, with Milly giving her sister Agatha the money because she has lived in great poverty since she eloped. Milly, now penniless, realises that she will have to marry Arthur, much against her inclination, for the affair long calmed into a generous friendship. But when they meet for a final time, she realises that he has found a young girl with whom he is in love and plans to marry. 

And so, with no means of support, she returns to Titford and to the Botts. Milly finds she must atone for what she has done. Not to Earnest, who is dead, but to his family – for Milly also suffers from that double standard: 

It is the woman, the Botts considered, on whom the duty has been laid of walking steadfastly along the straight path of virtue, thus persuading man, that natural deviator, to walk along it too. Sometimes he won’t, the Botts admitted, and then the woman’s duty is to continue along it alone. (38)

Milly begins living with each of her brothers-in-law and their wives in turn, and this causes severe strains upon their marriages, as each makes deductions about Milly and what she has been doing, the money, the cause of the dreadful will and the identity of Milly’s paramour. There is a great deal of hysteria and suspicion, and Milly is understood to be guiltless or extremely full of guile by different Botts in turn. All is resolved by the patience and good sense of the matriarch.

This is a novel that looks at hypocrisy, especially of the smug family Bott. It’s about the cost of lies and deception. We follow Milly, indeed sympathise with her as she tries to do the right thing by the Botts, but find ourselves questioning with her when it is okay to lie, why are some lies not punished (I’ll make you the happiest woman ever) and others are (finding happiness outside marriage). Frequently the family have to halt their discussions because it does not do to talk before the servants, from whom the truth must be hidden. It’s told with Elizabeth von Arnim’s trademark wit, her ability to reveal hypocrisy and with a certain amount of daring since she was writing in 1929 when adultery and divorce were not words to be breathed in mixed or polite company. 

Expiation by Elizabeth von Arnim, first published in 1929 and republished by Persephone Books in 2019. 362pp

Related posts

The Enchanted April by Elizabeth von Arnim

Mr Skeffington by Elizabeth von Arnim

Father by Elizabeth von Arnim

Fallen Women, a themed post on Bookword

Heavenali’s blog delights in the absurdity of the Botts, in February 2021.

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The New Magdalen by Wilkie Collins

Wilkie Collins wrote in the late 19th Century, publishing The New Magdalen in 1873. He had very enlightened ideas about the treatment of women for his time. His most well-known novel, The Woman in White, revealed the practice of inconvenient women being placed in lunatic asylums for the convenience of their families or their husbands. 

Asylums, diagnoses of madness and incarceration have a long history as a method of dealing with inconvenient people of whom the powerful disapprove:

  • Dissidents in Soviet Russia,
  • Unmarried, pregnant women in Ireland
  • Refugees and asylum seekers in the UK today.

In The New Magdalen Wilkie Collins takes up the issues of women who are deemed to have fallen, and in particular how society at that time did not understand how women in poverty might become prostitutes and did not allow her to redeem her reputation. She was forever judged by the lowest point of her life, not by her character.

The New Magdalen

Wilkie Collins was known as a sensational writer, that is one who could provoke sensations or emotions through writing. Since the novel was originally published as a weekly serial there needed to be many cliff-hangers. The novel is full of will she/will he? moments, or of people listening outside doors, decisions needing to be made immediately, and if only she had known moments.

Mary Magdalene is a New Testament character, who travelled with and supported Jesus and the apostles. Very early commentators interpreted her as a reformed prostitute or a promiscuous woman. Mercy Merrick is the new Magdalen, and her character is contrasted with Grace Roseberry. 

We meet the two women as their paths cross in a cottage in France in the middle of a French war with Germany. Grace is returning to London after the death of her only close family to find refuge in the household of a wealthy relative. Mercy is a nurse caring for some French soldiers. She tells Grace her story and her despair at being a permanent social outcast.

‘… Society can’t take me back. You see me here in a place of trust – patiently, humbly, doing all the good I can. It doesn’t matter! Here, or elsewhere, what I am can never alter what I was. For three years past all that a sincerely penitent woman can do I have done. It doesn’t matter. Once my past story be known, and the shadow of it covers me, the kindest people shrink.’ (16)

The able-bodied French retreat and Mercy and Grace remain with the injured until a bombardment is launched by the Germans. Grace is wounded and pronounced dead by the French surgeon before he flees to escape the German advance. Mercy is rescued by a journalist who provides her with safe passage. Despite some misgivings she has decided to take on the identity of Grace Roseberry. 

And so the scene is set for the contrast between the two women to emerge, and especially for reactions when the real Grace appears, having been restored to health. In the interval between her escape and the second section of the book, Mercy has established herself as a much-loved companion to Lady Janet Roy and the fiancée of her nephew, Horace, the journalist who rescued her. But when the real Grace arrives to claim her position in the household the dilemmas and tensions begin.

Around the same time as Grace reappears, so does Julian Gray, an unconventional preacher who has previously inspired Mercy. He too is a nephew of Lady Janet Roy. The true Grace is at first dismissed as a mad woman, so convinced is Lady Janet that Mercy is her relative, and Horace that his fiancée is who she says. But Mercy finds that her honesty will not let her maintain the fiction for very long, even if Grace is spiteful and vindictive and judges her according to the history she heard in the cottage.

‘Lady Janet! Lady Janet! Don’t leave me without a word.’ Illustration by George du Maurier

When Mercy finally confesses, each of the characters in turn must decide how they react. Lady Janet Roy wants to sweep everything under the carpet and maintain the fiction that Mercy is her ‘adopted daughter’. Horace is horrified and cannot imagine being married to such a woman, influenced in part by his mother and sisters who would never accept a wife from a disreputable background. Julian Gray supports her, and eventually falls for her, inspired by her bravery and determination.

It falls to Horace Holmcroft to articulate the prevalent view of society at the time in a letter in the epilogue which he writes to Grace Roseberry.

‘The existence of Society, as you truly say, is threatened by the present lamentable prevalence of Liberal ideas throughout the length and breadth of the land. We can only hope to protect ourselves against imposters interested in gaining a position among persons of our rank by becoming in some sort (unpleasant as it may be) familiar with the arts by which imposture too frequently succeeds. ‘ (374)

In the first scene, in the French cottage, when Mercy had told her story to Grace, the reader is reminded of the Christian attitude to sin. Mercy tells Grace that she had heard Julian Gray preach and it gave her the courage to persist in trying to make a good life for herself.

His text was from the words, Joy shall be in heaven over one sinner that repenteth, more than over nine and ninety just persons which need no repentance.  …From that time I have accepted my hard lot, been a patient woman. (18-19)

Even when she becomes the wife of a man of standing and good reputation and is supported by Lady Janet Roy, Society does not relent. Mercy and her husband are forced to emigrate from England because she is not acceptable.

The novel was also produced as a play, and many scenes of the book can be visualised in this way: the French cottage, the room through which people can pass unseen, or hide from those meeting there. Some of the speeches were designed for theatre audiences.

Wilkie Collins

It is not irrelevant that Wilkie Collins himself ran two households, two women and their children, marrying neither woman. Both were acknowledged in his will: Caroline Graves was his ‘constant companion’, Martha Rudd as the mother of his children.  I suspect that such an arrangement would still be frowned upon today.

The New Magdalen by Wilkie Collins, first published in 1873. I read the edition from Persephone Books, published in 2020. 397pp

Related post

Fallen Women about ‘fallen women’ in fiction, on Bookword October 2015

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Fallen Women

It’s an old story. It’s women’s story. To tell it is a feminist act. The fallen woman was seduced, became pregnant and faced the consequences alone. Abandoned by her seducer and by her family many of these women left their babies and committed suicide, often by drowning.

G>F Watts Found Drowned c1848-1850 Watts Gallery. Used with permission

GF Watts Found Drowned c1848-1850 © Watts Gallery. Used with permission

The Fallen Woman Exhibition

The inspiration for this post comes from an exhibition The Fallen Woman at the Foundling Museum, London. Established by Thomas Coram, supported by Hogarth and Handel, the Foundling Hospital took in babies from 1741.

The exhibition explores what led mothers to leave their babies at the Foundling Hospital, and draws on the petitions the mothers made to the hospital committee to persuade them to take in their children. A sound installation by Steve Lewinson uses the words of women, found in the petitions, in a moving addition to the paintings. The paintings are by men and largely show the shame the women had to endure, the rejection and the suicides.

Fallen Women in Fiction

Fear of becoming a fallen woman has haunted novels since the genre became established. As the term suggests it refers to a woman who had some respectability but lost it through sexual relations – ‘criminal conversations’ as they were referred to in the petitions. The title of Nathaniel Hawthorne’s novel The Scarlet Letter (1850) says it all. In the Victorian era the prospects for a fallen woman were assumed to be prostitution, disease and death. There was, of course, no such thing as a fallen man.

Pride and Prejudice by Jane Austen (1813)

A character who seemed destined to fall is Lydia Bennet in Pride and Prejudice. So keen is she to get a husband, so enthralled by Wickham that she runs off to London with him. The family’s concern is entirely to get him to marry her, to save the family from public shame. It is Darcy, as a kindness to Elizabeth, who uses his wealth to persuade Wickham to do the right thing. His own sister, Georgiana, was almost seduced by Wickham. Lydia is a wild and silly girl. She has absorbed her mother’s obsession to marry off her daughters, and on her return home, safely married, wastes no time to show off her wedding ring to the neighbours. Elizabeth Bennet comments to Lydia, ’I do not particularly like your method of getting husbands.’

136 Pride & PrejIn contrast, Charlotte Lucas accepts the awful Mr Collins’s proposal. Elizabeth is shocked by the prospect of her dear friend marrying such an ass. Charlotte makes it clear that her future depends upon her having an establishment of her own, and this was only possible through marriage.

‘I only ask a comfortable home; and considering Mr Collins’s character, connections, and situation in life, I am convinced that my chance of happiness with him is as fair as most people can boast on entering the marriage state.’

Women of a certain class were so entirely dependent upon finding a husband, any husband, that Charlotte’s decision to marry Mr Collins makes some sense. Lydia risked everything by her escapade with Wickham.

A fallen woman, Jane Austen reminds us, can bring social opprobrium not only upon herself but also upon her family. This explains the rejection of the fallen woman by her own parents. I found The Outcast by Richard Redgrave to be the most shocking thing in the exhibition. The father’s dramatic and incontrovertible gesture was echoed by another father who gave evidence to the committee at the Hospital:

He had rather been dead than have to deal with his daughter’s disgrace.

The Outcast by Richard Redgrave 1851 © Royal Academy Photographer John Hammond. Used with permission

The Outcast by Richard Redgrave 1851 © Royal Academy Photographer John Hammond. Used with permission

Jane Eyre by Charlotte Bronte (1847)

Jane Eyre had no family to consider, but she refuses to fall. Mr Rochester and Jane are in the church for their wedding when it is revealed that he already has a wife. To the humiliation of being publically unable to marry him, Mr Rochester adds a proposal: ‘you shall be my wife – both virtually and nominally and I shall keep to you so long as you and I live’. But Jane rejects the status he offers. ‘Mr Rochester, I will not be yours.’ The narrator (Jane herself) makes it clear just how hard it was for her to leave him. Her resolve is strengthened by the apparition of her mother. ‘My daughter, flee temptation.’ And off she goes to other adventures.

When I first read Jane Eyre in the 1960s I could not understand why she did not follow her heart and take Mr Rochester’s suggestion. Being with the one you loved was more important than anything, I believed. Since then I better understand the control exerted by the church and social norms, controls on women.

Tess of the D’Urbervilles: a pure woman faithfully presented by Thomas Hardy (1902)

Tess famously becomes the ‘victim of seduction’ by Alec D’Urbeville. She lives in seclusion through her pregnancy and the baby survives only a short time. She reveals her past when she marries Angel Clare but he finds it unacceptable, despite his own ‘criminal conversation’ and what follows is Tess’s inevitable descent into abandonment and ultimately murder. This novel depends upon a double standard: men can be excused a fling, even rape, but a woman is fatally blighted. As I said, no such thing as a fallen man.

The L-Shaped Room by Lynne Reid Banks (1960)

207 cover LShapedRoomSet in the late 1950s this novel considered the fate of the mother of a child born out of marriage. Jane Graham is cast out by her father when she reveals that she is pregnant and experiences hardship in finding a room and coping with a small child. She is helped by the other boarders in the house she found, misfits themselves. The book was considered shocking perhaps because it did not treat marriage as the conclusion of a woman’s story. An unhappy love affair resulted in a baby instead.

 

The Millstone by Margaret Drabble (1965)

207 Millstone coverThis novel was also very successful and shocking. A one-night stand results in pregnancy. Although advised by her older, married sister to get an abortion (still illegal) or to put the baby up for adoption Rosamund Stacey decides to have the baby. She finds support from a friend who needs accommodation and will provide childcare in exchange. Her difficulties are indicated by the title of the novel.

The fallen woman haunts many other novels: George Eliot’s The Mill on the Floss (1860) and Adam Bede (1859), Kate Chopin’s The Awakening (1899), The French Lieutenant’s Woman by John Bowles (1969). Other genres come to mind. The Inspector Called by J B Priestly, a play in which one element in the victim’s abuse is the seduction, exploitation and abandonment by the young man of the family. Traviata (1853) the opera by Verdi, based on La Dame aux Camelias by Dumas. One of the most beautiful arias is sung by Germont’s father who pleads to Violetta to give up his son. Their liaison is damaging his daughter’s chances of marriage. There are more examples.

Mary Wollstonecraft

Mary Wollstonecraft by John Opie

Mary Wollstonecraft by John Opie

And then there is Mary Wollstonecraft, not a character in a novel but a writer herself. She refused to fall. Most often remembered as a key figure in feminism, Mary Wollstonecraft should have been a fallen woman. She had two children, both conceived out of wedlock. The first, Fanny Imlay, was the result of her liaison with Gilbert Imlay. When he made it clear that their relationship was over she threw herself off Putney Bridge into the Thames. This was a popular method of suicide, classic behaviour of a fallen woman. Mary, her biographers agree, was in despair at her rejection, not haunted by shame. She was rescued. Painters used the dramatic visual impact of suicide to push home the awful destiny of the fallen woman. Cruikshank blamed drink and one of his etchings shows ‘a destitute woman throws herself from a bridge, her life ruined by alcoholism’ (1848).

Mary recovered and went on to meet and fall in love with William Godwin, the renowned philosopher. They married before their child was born. Mary died in childbirth. The press reported her death as an appropriate end for such a dissolute woman.

The baby survived. She was Mary Wollstonecraft Godwin, who later married Percy Bysshe Shelley and wrote Frankenstein.

The exhibition

The Fallen Woman continues at the Foundling Museum, Brunswick Square, WC1N 1AZ until 3rd January 2016. It was curated by Professor Lynda Nead, author of social histories of the Victorian period, including Myths of Sexuality, Representation of Women in Victorian Britain. To write this post I used the exhibition guide, including articles by Lynda Nead and Margaret Reynolds. I am also grateful for permission to use the images from the exhibition and to Hannah Thomas at the Museum for assistance with them.

Do you have any examples of the fallen woman to add?

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